In the line of the previous volumes of the series "Divine Names on the Spot" devoted to the study of divine names in Greek and Semitic contexts, this third one focuses on the question "who named the gods?" Naming the divine, within the ritual communication or in narratives and discourses about gods and goddesses, involves choices, negotiations or strategies by human agents, in accordance with traditions or in order to activate innovations. Always context-sensitive, the agency of human addressers, narrators, or beneficiaries of the divine powers must be put forward as a main factor of these processes. From the addresses to the gods by kings in Cyprus to the carriage drivers naming Poseidon Helikapanaios in Thessaly, through the carving of divine names on a cup found in Jerusalem, the dozen of contributions gathered here make steps for a long exploration of divine names in the making, and suggest a few directions and orientations for investigating human agency in religious history.